{"id":188435,"date":"1896-04-09T14:05:00","date_gmt":"1896-04-09T12:05:00","guid":{"rendered":"https:\/\/oldaalten.nl\/?p=188435"},"modified":"2026-09-19T22:07:25","modified_gmt":"2026-09-19T20:07:25","slug":"proposed-abolition-public-amusements","status":"publish","type":"post","link":"https:\/\/oldaalten.nl\/en\/culture-sports\/celebrations-events\/proposed-abolition-public-amusements\/","title":{"rendered":"Proposed abolition of public amusements"},"content":{"rendered":"\n<div class=\"wp-block-group is-layout-flow wp-block-group-is-layout-flow\" >\n<p class=\"wp-block-paragraph\"><strong>On 9 April 1896, Aalten municipal council considered a petition from the Christian workers\u2019 association <a href=\"https:\/\/oldaalten.nl\/en\/place\/aalten\/hofstraat\/patrimonium-building\/\" rel=\"noreferrer noopener\">Patrimonium<\/a> calling for the \u201cabolition of public amusements (the fair, dancing in public houses on market days and similar occasions), thereby promoting morality and religious feeling\u201d. A heated debate followed between supporters and opponents. The meeting was chaired by <a href=\"https:\/\/oldaalten.nl\/en\/persoon\/tack-willem-carel\/\" type=\"post\" id=\"10769\" target=\"_blank\" rel=\"noreferrer noopener\">Mayor Tack<\/a>.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>De Graafschapbode reported:<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Before the matter was discussed, a petition was read from a number of local tradesmen. Having learned that Patrimonium\u2019s request was to be considered, they argued that their interests were at risk. Abolishing such amusements, they said, would deter many people from neighbouring places from visiting Aalten and would cause them considerable financial loss. They therefore asked the council to reject the petition.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The chairman supported the tradesmen\u2019s petition. Abolition, he argued, would be highly detrimental to local businesses. Aalten was a peaceable municipality, known for good order and discipline and comparing favourably with many other places. Councillor <strong>Lammers<\/strong> agreed. The proposed measure, he said, would achieve nothing: any wrongdoing would simply move to private gatherings. He did not regard dancing itself as immoral.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lammers referred to the parable of the Prodigal Son: when the son returned home, music and dancing were heard. If Jesus had opposed dancing, Lammers argued, He would not have included it in the parable. He cited other biblical examples to support his view that dancing was not sinful in itself. \u201cA bow cannot always be kept strung,\u201d he added; the same applied to young people. If all enjoyment were denied them, they would seek it elsewhere. Nor had he ever heard of exceptional immorality occurring in the municipality on such evenings.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The chairman said he had examined the police reports drawn up on such occasions and could assure the council that the number was very small. Councillor <a href=\"https:\/\/oldaalten.nl\/en\/persoon\/gussinklo-te-willem-sr\/\" type=\"post\" id=\"65520\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>W. te Gussinklo<\/strong><\/a> was surprised to hear Aalten described as one of the places with the best reputation. He pointed to the \u019225,000 in excise duty paid on gin in a single year. Many residents, he said, owed their misfortune to cheap gin. The council could not eliminate alcohol consumption entirely, but he wanted it to do whatever it could to combat the problem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Te Gussinklo argued that police reports could not be relied upon as a complete measure of the problem. He could cite cases in which drunkenness played the leading role without any official report being made. He did not mean to accuse the police, but thought stricter supervision was needed. He dismissed Lammers\u2019s biblical argument as misleading: the Word of God, he said, should not be used to excuse wrongdoing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Councillor <strong>Pennings<\/strong> said much could be done to combat abuse by bringing forward the closing time of inns and public houses. Lammers objected to Te Gussinklo\u2019s description of his biblical quotation as misleading, saying he might just as well apply the same label to Te Gussinklo\u2019s argument. Te Gussinklo replied that he believed he had spoken clearly: he did not wish to use the Word of God to excuse wrongdoing, and he praised Patrimonium for taking the initiative.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Councillor <strong>Van Eerden<\/strong> found points in the petition with which he agreed, but also much he opposed. He did support earlier closing times for public houses. The chairman assured the council that the normal closing time would be enforced during the fair and the May and St Nicholas markets. Van Eerden added that he strongly opposed dancing on Christian feast days, such as had recently taken place at Weenink\u2019s on Easter Monday, and believed permission for this should not be granted.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Councillor <strong>Ten Dam<\/strong> disagreed. He saw no harm in music being played on Easter Monday; the same happened throughout the country. Abolishing amusements would miss the real target. The intention was to curb drunkenness, but such a ban would also restrict the rights of others. He believed the matter should be left to the mayor. If young people were kept from every form of recreation, they might later find it harder to cope with temptation. Parents, clergy and teachers also had responsibilities in this respect.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">W. te Gussinklo regretted that Ten Dam did not support the petition. He acknowledged that such measures would not eliminate the problem entirely, but argued that the council should not simply allow the existing situation to continue.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The council then voted. The <strong>proposal was rejected<\/strong> by six votes to five. Those voting in favour were W. te Gussinklo, S. Gussinklo, Pennings, Bulsink and Luiten.<\/p>\n\n\n\n\n\n<div class=\"wp-block-group oa-surface-paper has-background is-layout-flow wp-block-group-is-layout-flow\" style=\"border-top-left-radius:30px;border-top-right-radius:30px;border-bottom-left-radius:30px;border-bottom-right-radius:30px;padding-top:var(--wp--preset--spacing--50);padding-right:var(--wp--preset--spacing--50);padding-bottom:var(--wp--preset--spacing--50);padding-left:var(--wp--preset--spacing--50)\">\n<p class=\"wp-block-paragraph\">This was certainly not the only occasion on which the subject arose. Two years later, preparations were under way for the <strong><a href=\"https:\/\/oldaalten.nl\/en\/culture-sports\/celebrations-events\/wilhelmina-coronation-celebrations-1898\/\" type=\"post\" id=\"55208\" target=\"_blank\" rel=\"noreferrer noopener\">coronation celebrations<\/a><\/strong> marking Queen Wilhelmina\u2019s inauguration. At a meeting of the organising committee, \u201cworldly amusements\u201d again became a subject of debate. Once more, however, \u201cthe dancing festivities were retained on the programme by a large majority\u201d.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>In the late nineteenth century, some in Aalten opposed fairs and dancing in inns.<\/p>\n","protected":false},"author":1,"featured_media":61827,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[653,642],"tags":[],"inhoudstype":[1245],"thema":[],"periode":[2002],"emigratie_onderwerp":[],"class_list":["post-188435","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aalten-achteruit","category-celebrations-events","inhoudstype-story","periode-1800-to-1900"],"_links":{"self":[{"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/posts\/188435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/comments?post=188435"}],"version-history":[{"count":2,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/posts\/188435\/revisions"}],"predecessor-version":[{"id":190200,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/posts\/188435\/revisions\/190200"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/media\/61827"}],"wp:attachment":[{"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/media?parent=188435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/categories?post=188435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/tags?post=188435"},{"taxonomy":"inhoudstype","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/inhoudstype?post=188435"},{"taxonomy":"thema","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/thema?post=188435"},{"taxonomy":"periode","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/periode?post=188435"},{"taxonomy":"emigratie_onderwerp","embeddable":true,"href":"https:\/\/oldaalten.nl\/en\/wp-json\/wp\/v2\/emigratie_onderwerp?post=188435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}